2.0
This is an Honour Song
2) “The images convey no information about what lies behind the disturbing scene, about the circumstances that finally led the Aboriginal people to occupy the land or set up the barricade. The news story is all about the immediate effect of conflict. The pressure on government is to restore the status quo as quickly as possible and get back to business as usual.” – p. 30 Peter H. Russell
Democracy depends upon a healthy and educated society. To be an active member in a democratic society, one must accumulate their knowledge of news from a variety of sources. Peter H. Russell suggests that the Canadian mass media is not as honest as citizens may like to believe. “The news story is always about the immediate effect of the conflict.” Throughout the Oka Crisis, mainstream media only sought out the immediate story of the conflict. Yet as the documentary Kanehsatake 270 Years of Resistance explored the crisis was centuries of withstanding abuse from the Canadian government in the making. Experience is not what happens to a man; it is what a man does with what happens to him.” Aldous Huxley. The Fist Nation’s of Kanehsatake dealt as a community with so much mistreatment and corruption from the Canadian government, yet their strength prevailed. The only concern of our government was and is sadly their personal agenda setting and the maintenance of the status quo. “North American governments are not grounded nor connected to the center of life.” Our reputation as a peaceful and democratic nation on the world stage was more important to our government than the livelihood of the citizens who have always called Canada home. The deep power of the Aboriginal people is like no other, their strength and sense of family and love has proven to be more powerful and influential than any authoritative government figure. For the First Nations people of the Oka Crisis their individual well-being was irrelevant compared to that of their community, an inspiration to not only their own people but to all Canadians as they truly know what they believe in and will suffer to have that achieved now or for future generations. They understand the true value of a life worthwhile.
6) “…residential school did the job. It made us a landless people with the residential school as our mom and dad. The residential school bred neo-colonialism into genes—loss of culture, loss of language and loss of hope. As I filter through all these thoughts of resident school, my main worry right now is the little children that were buried at those residential school sites. They never made it home. The way they died was never disclosed to parents. This was the holocaust of my people.” – p. 61 Judy Da Silva
“This was the Holocaust of my people.” The idea of Canada as a free and democratic society comes naturally to most citizens of this country. Canadians are known as the righteous peacemakers around the world. Despite our honest reputation, Canadians and the world alike forget about the political socialization that occurred in our own backyard. The cover-up of the Residential School crisis gives absolute proof of the disrespect and disregard our government has for the Aboriginal people. The United Church created an oligarchy with the school system, much like that of the party in 1984, “Never again will you be capable of ordinary human feeling. Everything will be dead inside you… We shall squeeze you empty and fill you up with ourselves.” Just as in Orwell’s novel, the major concepts behind the residential schools were power and authority. Taking these young, venerable children out of their homes and putting them in abusive environments with the main goal of eliminating their culture while allowing no media coverage on the continued tragedy. Canadians wonder why there is such a high rate of crime and poverty in the Aboriginal population, yet it is our own government, the members of society we chose as our leaders to blame.
7) “My 11-year old daughter asked, “Mom why are Anishinabek women disappearing?” I did not know she was aware of this until she said it. I said to her it was because we are the carriers of our nations. She could not understand that. So I told her more straightforward. It is because we can carry life in our womb and we care the Ancestors of our people to the children. We are always the reminder of creating life for our people. Without us, the people will vanish from earth. Our culture will cease, our memories to this land will disappear and we will become extinct. Not more Anishinabek to protect land, air and water. This she understood and also understood why I keep her so close to me when we go to town. … The enormous tragedy of missing and murdered Anishinabek women is so obscene and yet so minimized. “ p. 65 Judy Da Silva
“We are always the reminder of creating life for our people.” Through this quotation, Judy Da Silva is showing the true strength and internal power of her people. The Indigenous community as a collective are physically damaged and broken; yet their spirits remain strong and hopeful. Aboriginal woman carry their families, they show such strength to continue and rebuild their damaged circumstance. Their ability to forgive yet not forget is proof of their strength as a nation. Allowing 500 Anishinabek women to disappear without extensive media coverage is an ultimate failure of the Canadian justice system. These First Nation women deserve equal opportunity of safety and security. These women, the symbols of First Nation culture deserve the rights of freedom and without their safety their freedom is inexistent. “Our culture will cease, memories to this land will disappear and become extinct.” This tragedy, so obscene yet so minimized as a Canadian public we must find justice, equality and we must fine the value of First Nation people. It is time for these beautiful women to have a reason to smile.
2.1
“I think it taught me that racism exists within Canada and it is only covered by a very thin and fragile veneer- and that if we Aboriginal people become unified or assert our rights in a physical way it cracks their veneer and they allow their deep feelings of hatred to show” How Far Would You Go? – p. 25 Harmony Rice
Power is defined as the possession of control or command over others. As Canadians, government power is used to create guidelines to maintain a peaceful society. Yet, with the Oka Crisis, this absolute power only caused corruption, as Bismarck famously said, Power corrupts, absolute power corrupts absolutely. For the majority of our population, Canadians see our government as a positive source of power and authority. Yet, This is an Honour Song allows readers to have an honest look of the tyranny found within our leaders. As Rice’s short story explores, Canadians need to only look in their own backyards for situations of racism and poor distribution of rights. Our country covers up the inequality that is continually faced by our First Nations people, to show a united nationalistic front, yet it only takes one small event, like taking land to build a golf course to unleash years of build of hatred. The idea that Quebecer’s believed their power of authority was more influential than that of the people of Kanehsatake shows their ultimate disrespect. In order to move forward toward a positive future we must eliminate these veneers of silence. It is time that all nations of Canada are viewed with the same rights and freedoms that are outlined in our constitution. With the main topic of this novel and the documentary on the Oka Crisis being power, the most powerful aspect I’ve learned is their power of happiness. Despite all their pain, agony, and the disrespect the victims of the Oka Crisis endured, at the end of Kanehsatake 270 Years of Resistance the First Nation’s interviewed were smiling, laughing showing that their understanding of one of the most crucial lessons of life, it goes on. Happiness depends upon ourselves says Aristotle, and within a world of tyranny and abuse these desperate people are still able to laugh, to carry on towards better, brighter future. The power of love is so much stronger than that of hate.